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FALLACIES LEADING TO ASSUMPTIONS OF COMMON SENSE

Contributed by Matthew Westra., Longview Community College.

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Common Sense Definition: We think of Common Sense as what is obvious or well known to one person or group. This view sometimes leads us to accept certain fallacies:

  1. Assumption of Common Knowledge
  2. Cultural Norms
  3. Something Sounds Plausible: It seems to make sense
  4. Attribution and Attribution errors
  5. Projection of One's Ideal Self onto a Situation or onto Others
  6. Pre-Pubertal Learnings

  7.  
     

1. Assumption of Common Knowledge:

You know it so well that you think everyone should know it. It seems obvious (even if in error).

It seems to be Common among all people. Some examples would be:

INSTRUCTIONS & COMMON SENSE:

Common Sense breaks down when it is provided as INSTRUCTIONS. The reliance upon Common Sense when giving instructions pre-supposes that the receiver of the instructions already has a grasp on the subject, and therefore needs no specific detail. Some examples will illustrate:

Suddenly, we want more Specific and Detailed instructions. If saying "Use Common Sense" worked, we wouldn't need to follow it up with specific warnings: Computer-illiterate?

Check out the following excerpts from a Wall Street Journal article by Jim Carlton --

Books touting Common Sense:

Many books are written with titles such as A Common Sense Approach to Parenting. Then in the subtitle or description, it tells us that this wonderful volume provides "a step by step" or "comprehensive" or "detailed method". If the approach is truly common sense, then do we need to be told the steps, do readers need to comprehensive coverage and details?

Politicians and other persuasion professionals touting Common Sense:

How often have you heard politicians saying, "What we need is a common sense approach to..." then insert any topic. This way, listeners are likely to interpret an undefined statement in a way that fits their own beliefs. After all, people are apt to think their beliefs are "only common sense". This way, the speaker has won over the listener by the listener making the case to him/herself for the speaker!


2. Cultural Norms:

Every culture & subculture has norms which the members grow up immersed in, so they come to be second-nature, often confused with first nature or HUMAN NATURE

Examples:


3. Something Sounds Plausible: It seems to make sense.

Watch for each of the Logical Fallacies.

Cliches generally have a reverse cliche:

Clever arguments, well stated, can be persuasive even if built from clear

bias on a foundation lacking evidence or facts.


4. Attributions & Attribution Error:

In general, attributions are ways we explain cause and effect relationships. For example, the way you interpret your own behavior, and that of others, may be very different from the way a third party observer might interpret those same behaviors. Often, there is a self-serving bias in these interpretations.

There are dispositional attributions (some characteristic of the person) and situational attributions (some characteristic of the environment). We tend to use each type in explaining our own, and others', behavior in a way that makes us look good to others and feel good to ourselves.

Fundamental Attribution Error -

Beliefs (religious, etc.) may direct attributions. Example: Examples of Attributions: Another type of Attribution is when we use Correlation Presented as Causation:

Correlation exists when changes in one variable are associated in any way with changes in another variable. Causation exists when changes in one variable make another variable change.

These things are actually correlated:

While it would be absurd to claim that drownings increase the sales of soft drinks, or that eating too much ice cream causes people to murder others, we often do see people using claims that items which are merely correlated actually represent cause and effect relationships.

The central issue: CORRELATION DOES NOT SHOW CAUSATION!

Simply because two things occur at roughly the same time and place does not mean that there is any direct or indirect association between them.
Examples:

A. I once had a student argue that the elimination of prayer in schools CAUSED the downfall of American greatness.

This requires:


B. Masturbation causes acne (or mental illness).

During the 1800's many persons with mental retardation and mental illness were diagnosed as having these conditions as a result of masturbation. Dr. Kellogg of Battle Creek, Michigan reportedly developed the bland cereal grain diet to reduce aggressive and sexual urges and impulses, including the idea that such a diet would prevent masturbation and its supposed relation to a "wasting away" of the person's physical and spiritual strength.


C. Book Title: "We've had 100 years of psychotherapy and the world's getting worse."

Here lies the premise that psychotherapy CAUSED the world to get worse. Again, we must consider questions similar to those from example 1 above.

 

More information on evaluating Causal (Empirical) Arguments 


5. Projection of One's Ideal Self onto a Situation or onto Others:

We often compare ourselves to others and their behavior, at times when we are NOT placed in the same difficult positions those other people have been in. Because we have all the details of how things worked out in the end, and are under none of the pressure to perform on the spot, we are prone to identify how we would most like to have performed in that same situation - fully believing that this would indeed be the actual behavior we would engage in.

Example: Many peoples' reaction to Milgram's experiment on obedience, using electric shocks to punish people for failure to memorize a list of word pairs, is to say, "I wouldn't do it. I would not zap someone with painful shocks to the point that they scream, or even might be dead." When confronted with the fact that all persons provided at least some shocks, and two-thirds of subjects delivered shocks to the point that they believed they had killed the other person, many people respond, "I have morals! I would be the one heroic person who would not do as told!"

Example: Recently I got home from shopping to find the clerk had put the receipt and my check into the shopping bag. Shall I return the check to the store or do I keep the freebie?


Subtype of Projection of One's Ideal Self onto a Situation or onto Others :
20/20 Hindsight for Others:
Have you ever looked at the winning lottery numbers flashed across the TV screen and thought, "Well gee, those numbers aren't so difficult. I should have been able to guess them!" Here you see 20/20 hindsight in action. It is far easier to predict an event after that event has occurred. When we engage in this type of mental action, but apply it to the behavior we expect out of other people, we commit the fallacy of applying 20/20 Hindsight to the thoughts or actions of others!

The essential character of this item is: "I see (NOW) that what you did would not work out.

It's obvious (now that it's over) that it could not work. I would have known this, and it is only common sense that you should have known it too."


6. Pre-Pubertal Learning.

Ideas and information developed & unchallenged before puberty are difficult to unseat. According to Piaget, the mode of learning and thinking changes at about the age of puberty into what is called Formal Operational Thought. With formal operations, we can more readily see and accept the gray areas in ideas, consider internal consistencies and inconsistencies, question assumptions that underlie ideas and values, more readily accept relative and abstract arguments and concepts. However, what we have learned prior to this generally remains unchallenged and continues to be perceived as "reality" based upon the credibility of the source under the criteria for credibility used at the time the material was learned - Parents, Teachers, Preachers, etc. Kohlberg referred to the level of moral development called "morality of authority" in which what is perceived as truth is that which an authority figure has stated is truth. If what seems a credible authority says something is true, there is no further need to challenge it.

Consequently, I find in my college classes that I have high credibility when taking a position with which my students already agree, or about which they have no prior knowledge. If, like with much of the discussion of Common Sense, I am introducing something contrary to their preconceived notions, I am told I am "just plain wrong" no matter how consistently the scientific data support my point.

Consider this statement:

"I find teaching of science fairly easy... my difficulties are with science re-education. If I can teach something about which the students have never heard, I find that they generally both welcome and understand it. It is when I have to teach them about something that they have already learned incorrectly, that I start to identify with Sisyphus."

"Rational explanations of why some previous belief might be incompatible with the behavior of nature, and a careful explanation of the actual behavior of nature is of little avail... I can usually only convince a small fraction of the students. The rest know in their hearts that their grade-eight teacher, say, or their mummy was actually right and that you are just a contrarian who is attempting to destroy the established order. The damage is done, the mind is frozen, and the pre-pubescent dogma lasts a lifetime."

(Source: Alistair B. Fraser. www.ems.psu.edu/~fraser/BadScience.html)

Examples:

For more examples of scientific falsehoods, consult the "Bad Science" WWWeb page : (the page has been moved since we linked to it - you might try  a search in Lycos for "Bad Science")


Closing

This brings you to the end of the common sense pages. I hope they have been interesting and informative. Please feel encouraged to e-mail your response to me by clicking on the e-mail address below.

matthew.westra@mcckc.edu
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Copyright © 1996 Matthew Westra
Critical Thinking Across the Curriculum Project
Longview Community College , Lee's Summit, Missouri - U.S.A.
One of the Metropolitan Community Colleges
"Where a Smart Future Begins"
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Inquiries to: michael.connelly@mcckc.edu

Last modified: 9/7/06